Cry the Beloved Country dialectical journal Essay

Kumalo climbed into the look for non-Europeans, already unspoiled of the humbler population of his race (43) How thithers a carriage whole for non-Europeans is understandable at the prison term period that this novel is set in, only quite a little who read this in the 21st century expertness sound off that this is odd how Europeans couldnt stand to ride in the same carriage as non-Europeans. Black and gabardine it says, black and white, though it is red and green. It is too much to understand. (47) The order it goes, black and white then red and green. It shows you that the whites be to a greater extent superior because they ar the chump to go, and the blacks ache to stop and wait. The whites etern al unityy get first word on functions and blacks have to settle with that the whites go away them. They talked of young criminal kidskinren and older and more(prenominal) weighty criminals, of how white Johannesburg was acrophobic of black crime. (52)How it says black crime is just wrong. There is such thing as white crime too, just apparently the white people dont think of that white crime is just as dangerous as black crime. It shows how scared they were of people of disparate races and think that just because of your color you are prvirtuoso to do more dangerous things. That is a pity, says Msimsngu. I am non a man for segregation, just now it is a pity that we are not a disrupt. They run trams from the centre of the city, and part is for Europeans and part for us. But we are often thrown off the trams by young hooligans. And our hooligans are ready for trouble too. (58) Its sort of distressing how this is a person who doesnt believe in segregation, but feels the postulate to be apart from the other race.When someone is beingness hostile towards you its not a good feeling, so of course you wouldnt command to be near that individual. I think in this setting and time its understandable that someone would feel this way ab turn up bein g separated. Kumalos face wore the smile, the strange smile not surviven in other countries, of a black man when he sees one of his people helped in public by a white man, for such a thing is not lightly done. (81) It bothers me that this smile is for a deed that should be done anyway. I mean, I know its set in a time where in that respects segregation betweenthe different races, but seeing how I was born and raised in an date of reference where it isnt customary to ignore someone solely because of their race.Cry, the loved nationdialectic Journals motif FearQuoteResponseThe small child opened the doorway, on the lookoutly like one who was afraid to open carelessly, the door of so important a house, and stepped timidly in. (35) Just how the girls movement is describes makes me feel scared. The words timidly and carelessly really hit on to how you could picture her moving. Being a small child and release into a house that is owned by such an important person would be terrify ing because if you were to accidentally break something or slip up then itd be very bad. They go to Johannesburg, and there they are lost, an no one hears of them at all. (39) It sounds like Johannesburg is sucking them up and not letting them free. People top executive never hear from people that have gone to Johannesburg because their life was getting worse by living in Johannesburg. I would be kind of scared to go to Johannesburg because no one hears from you again.He goes carefully that he may not bump anybody, rove tightly on to his bag.(47) Hes afraid that someone might try to snatch his bag. Being in an unknown place is big(p) for a stagger of people. They hear rumors and then they get scared. Its not bad to always be careful, but it wasnt just careful he was being. The young man took the pound and walked a short quad to the corner. As the turned it. Kumalo was afraid. The line moved forward and he with it, clutching his bag. And again forward, and again forward, and s oon he must enter a bus, but still he had no ticket. As through the has suddenly purview of something he left he line, and walked the corner, but there was no sign of the young man.(48-49) Trusting strangers with your notes isnt an easy thing to do. And being in a foreign place makes it even more puzzling on if you should trust anyone or not. When youre poor like Kumalo was, bills was very precious to you. He was taking coin that was going to be used for clothes. Seeing someone run off with your bills is something that makes you lose faith in the human race.Cry, the Beloved CountryDialectical Journals fore Economic Prosperity v. Loss of ValuesQuoteResponseShe came here to look for her economize who was recruited for the mines She lives in Claremont, not far from here. It is one of the bruise places in Johannesburg that is her work, she makes and sells it These women sleep with any man for their price She has been in prison, more than once. (53) Kumalos sister went to the bi g city to find her husband and it turns out that she never did. At least thats what it seems like its nerve-racking to hint at. It seems like as soon as she entered a place to be rumored as a better economic area, she lost all morals and values. This is sad really, for both Kumalo and his sister. (55)Cry, the Beloved CountryDialectical JournalsTheme PovertyQuoteResponseHow can I use it? he said. This money was to send Absalom to St. Chads This money we have saved for that offer will never be used for it. (38-39) Stephen feels if he were to use the money they saved for his son it wouldnt be right. He also knows that if he doesnt use it, it might never be used for anything at all. He doesnt know where his son is because he hasnt attempt to contact ever since he left. Take it all, Stephen. There may be doctors, hospital, other troubles. Take it all. And take the Post Office Bookthere is ten pounds in ityou must take that also. I have been rescue that for your stove, He said That c annot be helped, she said. And that other money, though we saved it for St. Chads, I had meant it for your new black clothes, and a new black hat, and new white collars (40) I think how Stephens married woman tells him to take all the money is something that shows how much she cares roughly his wellbeing. How they were saving it for a stove for his wife and new clothes for Stephen but his wife wanted him to take the money for their leases before their wants. Stephen needs to have adequate money for anything and everything that might be thrown in his path in this journey he is about to embark on. This is a long way to go, and a lot of money to pay. And if he has to bring her back, what will that cost too? (42) Hes going to this unknown city where they dont know how much things are. And if his sister is gravely ill, then what? Hes not going to leave her there, shes family and family always comes first.Is it wrong to enquire more money? John Kumalo asks. We get little enough. It is only our share that we ask, enough to our wives and families from starvation. For we do not get enough. The Lans cut Commission said that we do not get enough. The Smit Commission said that we do not get enough. (218) Everyone is utter that John Kumalo is poor because he isnt getting enough money. Hes wondering if asking for money is something that is accessiblely accep dodge, even if you need it to not starve. I think that this is sort of sad because when you think about it there are people in this time of day that would ask the same question to themselves but never ask.Cry, the Beloved CountryDialectical JournalsTheme ReligionQuoteResponse(37)I lied. This doesnt work.(43)Ha. This one doesnt work either .(51)Oh and this? FAIL.They went into a room where a table was laid, and there he met many priests, both white and black, and they sat down after grace and ate together. (51) At a time of social and political unrest, the two different races could sit together without being outra ge by each others races. I think that speaksfor itself in the fact that religion is uniting the (187)Ha not this one. this one is evil. jkCry, the Beloved CountryDialectical JournalsTheme ForgivenessQuoteResponseThey knelt down, and he prayed, quietly so that the neighbors might not hear, and she punctuated his petitions with Amens. And when he had finished, she burst into a torrent of prayer, of self-denunciation, and urgent petition. And thus reconciled, they sat hand in hand. (61) And he said to her, will you now take a fourth husband? And desperately she said, no, no, I want no husband anymore. (146) And so he laughed again, and let go her hands, and took up his hat. I shall come for you when everything is ready for the marriage. stool you clothes? (148)-I have heard you, he said. I understand what I did not understand. There is no anger in me. (214)